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Date:      Mon, 9 Sep 2002 11:54:22 -0700 (PDT)
From:      "Neal E. Westfall" <nwestfal@directvinternet.com>
To:        Terry Lambert <tlambert2@mindspring.com>
Cc:        Giorgos Keramidas <keramida@ceid.upatras.gr>, Joshua Lee <yid@softhome.net>, <dave@jetcafe.org>, <chat@FreeBSD.ORG>
Subject:   Re: Why did evolution fail?
Message-ID:  <20020909114207.U9219-100000@Tolstoy.home.lan>
In-Reply-To: <3D7CDA95.2D2EE45C@mindspring.com>

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On Mon, 9 Sep 2002, Terry Lambert wrote:

> "Neal E. Westfall" wrote:
> > > Evolution in this case is merely a useful theory, in that its
> > > application gives predictive results in the problem domain of
> > > *what* mutations will survive the ambient selection pressures.
> >
> > So explain to me again what "selection" is in the context of a
> > non-theistic worldview.
>
> I guess I have to ask "why ``again'', wasn't ``once'' enough?".
>
> Natural selection:=09The process by which individuals=92 inherited
> =09=09=09needs and abilities are more or less closely
> =09=09=09matched to resources available in their
> =09=09=09environment, giving those with greater
> =09=09=09"fitness" a better chance of survival and
> =09=09=09reproduction.

So what is the criteria for determining "fitness"?  Those who
survive?  But then this just leads us into a logical tautology,
whereby the mechanism for evolution amounts to "the survival of
the survivors."


> > *Who* does the "selection"?  If nobody does the selection, why keep
> > calling it selection?
>
> Because it's the technically correct word to use to describe the
> operation of a fitness function.

How is "fitness" determined?


> > Why is the reification of nature justified in order to save
> > evolutionary theory?
>
> Nature *is* concrete, *not* abstract.  There is no reifying of
> nature happening here.  You can only reify an *abstract* thing.

Sorry.  Wrong word.  What I meant was "personify."


> > "Selection" implies intentionality,
>
> To people without a complex vocabulary.  Perhaps it was a bad choice
> to use the compound word "natural selection", since it permits those
> people to make this mistake.

Actually it is an oxymoron invented by natural biologists to obscure
the fact (from themselves, as well as others) that evolutionary theory
implies an absurdity.


> > something which according to evolutionists is not necessary to
> > explain the highly complex forms of life that have "arisen".
>
> It's not.
>
> > If we use Occam's razor to shave off all the philosophical and
> > religious baggage from evolution, what is left except an assertion
> > that life spontaneously arose "by chance"?
>
> With theologians still able to claim that God controls chance, of
> course.

Actaully theologians would never admit to such an absurd concept.  If
controlled by God, it is not random at all.


Neal



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