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Date:      Tue, 10 Sep 2002 09:52:45 -0700 (PDT)
From:      "Neal E. Westfall" <nwestfal@directvinternet.com>
To:        Joshua Lee <yid@softhome.net>
Cc:        chat@FreeBSD.ORG
Subject:   Re: Fw: Re: Why did evolution fail?
Message-ID:  <20020910094526.A62741-100000@Tolstoy.home.lan>
In-Reply-To: <20020909220117.5343f09b.yid@softhome.net>

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On Mon, 9 Sep 2002, Joshua Lee wrote:

> On Fri, 6 Sep 2002 14:05:40 -0700 (PDT)
> "Neal E. Westfall" <nwestfal@directvinternet.com> wrote:
>
> > > > I think you are operating on a Thomistic notion of "faith".  Faith
> > > > does not take over where reason leaves off.  Faith is the
> > > > foundation of reason.  Reasoning would not even be possible
> > > > without faith.  I argue that only *Christian* faith can account
> > > > for reason, but here I suppose we disagree.
> > >
> > > Until you prove that through your faith you can reason better than
> > > the rest of us, a thesis very much in doubt, this statement is
> > > unsupportable.
> >
> > Well, please go back and read some of my posts to Terry and Dave.
>
> ROFL!
>
> > For example, the naturalist cannot account for human reason, since
> > according to a naturalist, everything that happens in the human brain
> > is just electro-chemical responses in the brain which have nothing to
> > do with "truth", "error", "right reason", etc.  If a person is a
>
> A computer programmer cannot account for computer programms, because
> they are composed of moving electrons that have nothing to do with:
> printf ("Hello world.\n");

Computer programs are not electrons.  They are non-material, a set
of instructions.  Anyway, your point was?


> > naturalist, he has no reason to be a naturalist.  He must also say
> > that other people's beliefs in God are also only the result of
> > electro-chemical responses in the brain.  He could never know whether
> > or not he was right, since every attempt to reason his way to the
> > truth is just more electro-chemical responses in the brain, and hence,
> > the results of *these* reactions are also suspect.
>
> If this is an example of your "superior xtian reason", I'll have none of
> it. ;-)

You know, you could, if you have a point to make, put your money where
your mouth is and point out how the argument is fallacious if you really
think it is.  Your comment hardly counts as a refutation.


Neal


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